SAVE AFRICA WITH AFRICANS: POEM

My dream for Africa is far away!

With a thousand arms raised up to heaven

The dream of taking one song, the Song of Liberty

Africa is a great heart that someone can conquer with love

Two black hands and the blue heaven

That represents yourself and myself… together.

Let’s save Africa with Africans

Someone to take out the hand from the fire, Oh, oh we are already burnt

Oh, oh, oh God are you still listening to our cries of pain?

Or you abandoned us as we abandoned our traditions and cultures.

We still know each other as we know the address of each dance club (disco)

And we don’t know the Library for studies

We close the book and open the tap of beer.

As well as we go to the gym and we abandon the Church.

The world of today teaches us that faith is to be deposited in a bank account like money which can be kept for future use without any negative impact on the life of a person in the present.

No, oh no! Faith without actions, not in the future but now, now, now;

That faith is dead!

My heart shouts: Africa or death! Someone to answer…

From within my heart there comes a lot of anger

If the world is taking this way of living, then it is better to renounce this world so loved!

Concerned in giving solutions for material wealth!

And never intellectual progress, worried with material things and never spiritual richness

Finally all the people are lazy to work because the so called ‘good news’ has come

That there is a promotion of beer; 5 bottles for 40 rand.

From where do these things come that my people live on?

Things that only appear as good but there is no good

Things that put our body’s health in danger; things that cannot help the land

Because these things, instead of creating peace, provoke war…

Things that put our hope to die in hospital

Things that depreciate our dignity! Things that dehumanize our African values and identity

This aspect shows us that the nature of beauty is lost from aesthetics

Things that put us to depreciate the vegetables, pondu, cassava, beans etc.

These things lead us to forget our traditional dances and link us to other ‘modernist’ cultures

Sometimes we shout in our television rooms identifying ourselves with unAfrican identity

Starting from things we wear: shoes, t-shirts, hairstyles, everything, everything, everything, oh! Oh! Ooh! My Africa, where are we going!

We have lost the value of face to face dialogue with friends and our neighbours because of the media…

Facebook, WhatsApp, Instagram, YouTube, messenger, imo, to chat with people who are outside of Africa, to know them, and after to share with others that you have friends outside of Africa, with few or no friends in the immediate neighbourhood…. Oh my loving God!

Many women have children but few of them have the heart of being a mother; many have boyfriends or girlfriends but few of them are serious. Oh my African land! … Many Christians but few of them are committed.

I’m walking on the street like a blind person… I left my house, my mother, my father, my brothers to find the desert without history; for love without glory.

Africa! Africa! Africa! Call me back… I can see a lot of people with me in the same journey of liberty but not connected with what God calls us to be.

Thanks

Scholastic MANUEL QUEMBO.

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By combonischolasticatesa Posted in Home

ANOTHER 10TH OCTOBER FEAST OF ST. DANIEL COMBONI: HOW DID WE CELEBRATE?

It is one year now since the institute of the Comboni Missionaries celebrated the 150th anniversary of its existence. This year 2018, the community of St. Daniel Comboni scholasticate, together with the parishioners of St. Joan of Arc, Pietermaritzburg, South Africa, held another feast, commemorating their founder and Saint, Daniel Comboni on 7th October (anticipated due to unavoidable circumstances); a celebration that was very grand physically and spiritually enriching. Having celebrated the feast this year, a new experience encountered gives us something to reflect upon.

Faithful to the institute’s mission, which is Ad Gentes, this year’s celebration saw an occasion for honouring and promoting the prophetic vision of our founder: Save Africa with Africa by building a common cause with the group of Comboni friends as well as parishioners of St Joan of Arc parish. This was done through various activities and initiatives, such as visiting the small Christian communities with the aim of promoting our mission, promoting vocation by encouraging young people as well as helping the parishioners to better understand who the Comboni Missionaries are. In addition, the feast was also anticipated with the moment of prayer for three days in which the main focus was about deepening our spirituality as Comboni consecrated religious. Evaluating this new approach of reaching out to the small Christian communities, our experiences tell us that this approach has enhanced active participation in the church and solidarity among the parishioners within their small Christian communities. Additionally, this commitment of reaching out to parishioners in their respective small Christian communities has enabled us to know better our parishioners. Moreover, this has helped us to appreciate the importance of learning the local language and other cultural values of our parishioners.

The feast, which coincided with the Zulu cultural heritage day, attracted a good number of people as well as a colourful celebration. In his opening remarks during the mass celebration, Father Manuel Casillas emphasised the need to appreciate our cultural identity as well as to thank the Lord for the gift of St Daniel Comboni, his life and his mission for the poor and most abandoned brothers and sisters. Emphasising on our need for the prophetic passion for the mission pioneered by St.  Daniel Comboni 150 years ago, Father Ibercio (the Parish Priest) encouraged the congregation to respond positively with missionary zeal to the Church’s mission by works of Christian charity, promoting vocations in their respective families as well as supporting the church through various initiatives. The celebration, which began with mass in the morning, ended with a warm get together reception in the afternoon in which, following the spirit of the early church, we shared the meal in common.

Thus, as a way of appreciating, we want to use this medium to express our heartfelt gratitude to all those who identified with us during the celebration by their presence, prayers, material and financial assistance. What a grand success it was! God bless you all.

Scholastic Mathew Kutsaile MCCJ

By combonischolasticatesa Posted in Home

THE RECEPTION OF NEW CONFRERES: CELEBRATING THE GIFT OF THE OTHER IN PRAYER AND DANCE.

The sense of welcoming others is one of the simplest virtues that a human being can offer free of charge. Everyone has the capacity to welcome. But what kind of welcoming? Far from any theoretical considerations, the welcome here stated is the one that springs from the heart and not a welcome masked by a smiling figure and not rooted in the heart. How can we say that the welcome of our new brothers in the community was a moment of encountering them, a moment of joy and dance? or how has this  welcoming of our confreres  plunged us into these three essential dimensions for a successful reception: meeting, listening and celebrating?

Meeting others is getting into the reality of the person. We could say it is communion with the life of this person. This can be done in different ways. Among the different ways, there is an attentive listening and patience. This has been well verified in the community by the fact that newcomers have shown a commendable charity to introduce themselves to the community, and the community in turn was patient to listen to each one of them. At a personal level, I have summarized their presentations into these words: God acts beyond our expectations. Perhaps the stories need to be re-told to get a little better understanding.

Listening: First, Sc. Fernando coming from Mexico opened the door of presentations and said: “Even though my Father has gone to the Celestial Kingdom, God has opened to me a new family”. He said that in the noviciate he had the idea of going to Kenya or to Congo but “Divine Providence sent me to South Africa”. The second to share was Sc. Madalitso from Mozambique. He said that all his family is protestant. So, how can his missionary vocation in a protestant family be explained if not perceived as divine providence?. In his turn, Ben Joseph Carlos from the Philippines said that he has taken a long time of his life working in a company. By an act that he does not know how to explain, he bumped into the World Mission magazine, produced by the Comboni Missionaries in the Philippines, and through this magazine his desire to make a covenant with God through Comboni began. Fr Ibercio, the new parish priest of our parish, thanked God who has always accompanied him and in a particular way during his life as a missionary in South Africa, to which he first arrived in 1991. All these life stories provide a reason to be ceaselessly thankful to God.

Thus, there is no need to separate such an enriching welcome from the joy which the community has experienced. This joy could well be seen in the faces of all the confreres. And that opens a series of heartfelt yearnings to say simply: you are all most welcome, feel at home. In simpler terms, it is a joy that not only exalts the goodness of the confrere but also and above all, accepts and respects the confrere in his difference. One could even say, a joy that renews again the quality of fraternal life in the community. In this way the confrere, old and new, becomes a gift to and for the community.

This joy was partly manifested through dance. With an attentive and curious mind, I came to the conclusion that this music was missionary. To say that it went beyond local, national and intercontinental boundaries. It was a true cultural diversity of our community. As a result, the new confreres in the community and all the old confreres, each found his share and showed a cultural openness, and an openness to the missionary spirit.

To close, we thank God who allowed the success of this day. A welcome marked by the meeting of the other in his difference, a moment of joy as an expression of an enriching fraternity, moment of dance to intercultural music as an expression of our openness to the missionary spirit. May this joy continue inflaming our hearts and uniting us in the service God through St Daniel Comboni.

BY SCH. MUMBERE MUYISA KAPITULA MCCJ

By combonischolasticatesa Posted in Home

RHIZOMATIC APPROACHES TO KNOWLEDGE

On a more theoretical level, the expectation of the Catholic Church is that theology students’ interaction with these varied resources should promote constant theological reflection and critical thinking whereby students are analysing, evaluating, questioning and interpreting their content.

The aim of this study was to explore the nature of the information that theology studen

ts seek and how it influences their management of personal theological knowledge. This study used a research framework based on self-directed learning (SDL) in line with the personal responsibility orientation model (PRO), rhizomatic approaches to knowledge hierarchies, and affordance theory. The research design for this study was an exploratory case study of St. Josephs Theological Institute, using qualitative research methods. Thirty-nine theology students were selected purposively among theology students from the second, third and fourth years to meet the intentions of this case study. Focus groups, semi-structured interviews and observations were used as data collection methods.

The themes which were identified and discussed included: self-directed decision-making in the face of multiplicity; integration between the arborescent and rhizomatic knowledge structures; selection and mapping of theological knowledge; attitudes towards electronic resources; and perception of affordances and barriers to SDL using electronic resources. The findings have practical implications for the teaching and learning of Catholic theology in the digital age.

Significance of the study

This study is about theology students’ experiences with regard to the use of the internet and acquiring of theological knowledge. The choice of this study is influenced by the fact that, in this information and digital age, theology students are immersed in the experience of using the internet in their studies. This is mainly due to the proliferation of online theological libraries, as well as the fact that, theology students ought to resist the easy path of uncritical passivity and select reliable data from other resources, welcome it without merely imposing their critical theological opinions and views. Recent literature indicates that students, in particular theology students are becoming more and more self-directed learners. However, those students somehow are constrained by the hierarchical nature of the Catholic doctrine which affects the support of many aspects of their learning activities. In the 21st century, the use of the internet to access electronic resources (ER) is gaining momentum as a tool for obtaining needed information. Therefore, the hierarchical nature of Catholic doctrine need not exclude openness to the more rhizomatic approaches to knowledge structures that students’ independent accessing of online (ER) represents. The openness to more rhizomatic approaches to knowledge for the learning of theology might create opportunities or affordances, with the implications of the utilisation of ER. This intersection in learning theology requires a theoretical paradigm shift for adult theology students which can contribute greatly to enlargement of the theology students’ academic horizon and enriches their minds for an open theological dialogue and discussion with different theological opinions and views.

BY REV. FR. JOSEPH NGUMBA LELO MCCJ 

By combonischolasticatesa Posted in Home

RENEWING THE CHOICE TO LIVE AS A SIGN OF CONTRADICTION IN A LARGELY ANTI-RELIGIOUS SOCIETY.

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As it has traditionally been done, when circumstances favour, this year, on the 01/May/ 2018, the feast of St Joseph the Worker, so dear to the Comboni Missionaries of the Heart of Jesus, who, like St Joseph, see themselves being called to speak less and preach the gospel by the example of their lives in the concrete situations through the various services they carry out among their brothers and sisters, among whom they live as brothers, companions and servants in a world that is becoming more consumeristic with an ever increasing degradation of moral and anthropological values defended with a wrong understanding of freedom; in such an environment, the scholastics here at St Daniel Comboni scholasticate, in a joyful and gratuitous mood renewed their commitment to witness to the gospel of Jesus, Poor, Chaste and Obedient, in the footsteps of St Daniel Comboni.

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One needs only to live in the geographical space surrounding this scholasticate, and to encounter the people in their day to day lives to understand the radicality of the choice to live poor, chaste and obedient in such an environment.

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Quite a respectable number of invited guests turned up for the celebration, although, perhaps due to other duties, many arrived when the mass had already started. But even among those who attended the mass, it was easy to see that a majority seemed not to understand exactly what was happening as the language, particularly at the very moment of the renewal of the vows, was unlike the language of the contemporary world. This paused a challenge to us, and perhaps to all religious out there, to try as much as possible to explain our identity to the people we minister to.

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It is possible that in the name of living a simple life, we religious and missionaries do not make our identity intelligible to the people, and yet, in my view, this is important particularly in vocation promotion, in which many young people ask questions that need answers, not just by seeing the life of priests and religious, but by having this life explained to them in dialogue. St Francis would say, ‘Preach the Gospel at all times and if necessary use words’. I think the sign of our time demands that we not only live a Josephite example of preaching by our life while doing little to use words to explain who we are to people. In our time, this only leaves people wondering at how able-bodied young men and women, capable of being ‘productive’ to the world, can choose to live all their lives without children of their own (chastity/celibacy), choosing poverty rather than riches, and worse still, giving their will to the ‘direction’ of other people (obedience) when in fact they are free to do whatever they wish with their lives.

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Making the vocation to the priesthood and religious life intelligible to people is even more important in explaining the inevitability of the scandals that priests and religious sometimes are involved in because of human weakness. Such a thing cannot be explained in any way except in words, and this, today, is one of the frequently asked questions by young people in the vocation promotion ministry, just as much as it is a common question asked by people generally.

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Coming back to the celebration, the gratuity of our ceremony was even increased by the fact that the community participated in giving thanks to God for a gift that he bestowed on one of our elder brothers, Fr Joseph Ngumba Lelo, who, in the previous week, had graduated as Doctor of Philosophy at the University of KwaZulu-Natal. This was yet another example of intellectual witness necessary for a religious proclaiming the Good News in the 21st Century.

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We are grateful to God for having continuously shown us his love and mercy by making us undeservedly sharers in his mission of bringing the Good News to the world. And as we thank all our brothers and sisters who joined us as witnesses to this, our conscious and demanding choice, we pray that this witness may be a potent invitation to the Christians to participate in vocation promotion and a moment of inspiration to the young people among whom we live, to come out in the midst of the external resistance of the world to say Yes to the inner call to this noble mission, for which God unceasingly raises labourers irrespective of the attitude of the world; ‘And remember, I am with you always, yes, to the end of the age’ (Matthew 28:20).

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By Scholastic Augustine Epieru MCCJ.

 

By combonischolasticatesa Posted in Home

THE COST OF BEING A MISSIONARY

SILVERTON-11St Augustine’s Parish is one of the parishes in Pretoria diocese, South Africa. Within the Parish is a community of two Comboni Missionaries: Fr Joseph Rebelo, the Superior and editor of the magazine, and Fr Robert Kinena, the Parish priest and administrator of the magazine.  Three of us; Manuel Quembo Novais, Gloire Nsimba Makengo and Muyisa Mumbere Kapitula, had an experience in this community. Basically, our presence in this community was for learning English, but in the process we became involved in the entire life of the community.

                          LEARNING ENGLISH

Two of us are from DRC, a French speaking country, and the other from Mozambique, a Portuguese speaking country. Obviously, learning a language is not so easy. Everybody wants to remain in his own language because he finds security and assurance. Sometimes to change is a big challenge. As French and Portuguese speakers, we found our security in these languages. That is why at the beginning of our journey, it was a big challenge to us.  However, our secret to overcoming the fear of learning English was in two ways: cultivating the spirit of humility so that we may accept with joy corrections, and cultivating the spirit of unity in order to study together, to correct each other.IMG-20180205-WA0007

One may ask, “how is it possible?” Firstly, we noticed that many people were available every time to help us. Firstly our confreres in the Scholasticate and the members of Silverton community, then the children and other people we encountered in the Parish. After a mistake, they couldn’t keep quiet. They were reacting immediately to correct our pronunciation, our reading and our writing. Although it was difficult in the beginning, with the spirit of humility we were slowly able to accept correction especially when it was done in public. Fr Harold Gomanjira, a priest we met during this experience, had told us, “My dear brothers; if you want to learn this language, accept that everybody corrects you, and speak a lot”. Another aspect that helped us to learn was unity. Where there is unity, everything goes easily. A French proverb will affirm: “L’Union fait la force”, which means “Union makes power”. This was the way that we took because we realized that alone none of us could do anything.IMG-20180206-WA0011

     OUR RELATIONSHIP WITH THE PARISH

St Augustine’s parish is multicultural, comprising white and black South Africans and other people from Malawi, The DRC, Mozambique, Angola, Zimbabwe, Cameroon,   Nigeria etc. As missionaries and learners of English, this multiculturality helped us to understand the universality of our Church and the internationality of our Institute. We were pleased to see that many people from different countries were able to stay, to pray together and build the community of St Augustine. For us, it was a moment to enter into other people’s ways of thinking and approaching life, and sharing our own. Indeed it was a fulfillment of St Mark’s Gospel, “Amen, I say to you, there is no one who has given up house or brothers or sisters or mother or father or children or lands for my sake and for the sake of the gospel, who will not receive a hundred times more now in this present age: houses and brothers and sisters and mothers and children and lands, with persecutions, and eternal life in the age to come” (Mark 10: 29-30).

 OUR RELATIONSHIP WITH THE COMMUNITY AND THE WORLDWIDE MAGAZINE

Every morning except Tuesdays and Saturdays (in which mass was in the evening), we had mass before going to school. Outside school, we shared our different experiences during meals, house cleaning and other activities through which we learnt that every person is important in the community and has something special to build the community. The worldwide magazine was also part of our interest. We collaborated with Fr Joseph to promote the magazine and arrange its publication. This experience helped us to enter more into the reality of South Africa.IMG-20180205-WA0011

OUR RELATIONSHIP WITH THE EXTERNAL WORLD

Our style of life as religious is often misunderstood by many. The common questions people asked us were, “How is it possible to live without a wife? And how do you find joy in this style of life?” With experience and the understanding we have about our vocation we tried to answer these questions and many people appreciated our life style. We built a good relationship with our schoolmates and sometimes, after school, they could invite us to stay with them. Other parishioners too showed us their love, inviting us to their homes and we welcomed it with freedom and responsibility.

With grateful hearts we thank God who has been with us during this experience and all the people we encountered and shared with. May God, the author of all vocations, enrich each one of us with the gift of faith as we continue discerning the different vocations through which he calls us to serve him.

 

BY SCH. MUYISA MUMBERE KAPITULA

 

 

By combonischolasticatesa Posted in Home
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IT IS JUST COLLABORATION

Queenship of Mary Kanyanga Parish is located in the diocese of Chipata; it takes about three hours’ drive from Chipata.  It consists of two religious communities: the Missionary sisters of Immaculate Conception and the Comboni Missionaries, who work hand in hand reaching out to the Christians for first evangelization. There is commitment realized from sisters who have clear pastoral activities; pragmatically Sr Ravaka is the pastoral coordinator, the  Parish secretary and in charge of Holy Childhood.   Sr. Lucy reaches out to the sick with communion and works in the hospital which is run by these sisters, and sister Jackline is in charge. It is clear that the Comboni community plays a key role in evangelization. They are committed in empowering catechists,  animating Christians in outstations and serving all in the spirit of love.  This is seen through cooperation with the Catechists and the sisters.

Community life is unique, simple and easy to learn from the members.   It is a vast, edifying Parish, rich in culture and traditions that makes one feel at home because of the warm heart of the people, hospitality, respect, peace and love which are the easily noticeable values.

It goes without saying that collaboration among people is key purposely to support and treasure each individual as a gift to the community (mostly during funeral/Nyifa). The Parish is run in the spirit of a family, where each member is given a chance to express what he/she feels is good for the contribution and progress of the entire Church. There are, in this respect, groups within the parish that foster the vitality of the Church. These are: St. Ann, Holy Childhood and the youth. The three groups animate the Church, do charity and reach out to fellow Christians within the communities.

Specifically, the youth play a key role in reaching out to fellow youth with the spirit of the Gospel, ‘that all may be one’ (John 17:21). They have clear goals set. Consequently, they evaluate all they do, seeing what they have realized and finally, celebrating their achievements.

In short, like a body that depends on other organs to function well, so are the Kanyanga groups. Their future plans can come to implementation, fulfillment and success when there is genuine support, formation of catechists, pastoral formation, clear and well followed timetable and finally, speaking with one voice enhanced by the priests. While in the Parish, ours was not to entirely capitalize on weaknesses but to learn from the parish. We saw it as progressive in nourishing the faithful.

BY JUSTUS OSEKO MCCJ.

“YOUNG PEOPLE, THE FAITH AND VOCATIONAL DISCERNMENT”.

It has been said, and rightly so, that young people are the future of the Church. But if one contemplates on the existential reality of the world today, one will not end without wondering at how fast materialism is taking hold of the lifestyle of most young people. With the growth in science and technology, without forgetting the largely individualistic tendencies of those who happen to control the world’s resources, it is increasingly becoming easier to meet many needs of life, and much so the material needs, to the extent that the pastoral approach of priests and missionaries working in today’s realities has to change in focus and methodology from building infrastructure, like schools and hospitals as in the past, to teaching people, especially young people, how to use material things, starting with the body, for God’s glory and not for self-glory.
Fortunately or unfortunately, the environment in which a person grows up often has a great impact on a person’s lifestyle, which is an outward expression of what goes on inside a person, that is, what a person thinks, desires, imagines and believes in. In other words, a person who lives in an environment that feeds their thoughts, desires and imaginations with things of God will most likely choose a life that is oriented towards God. Similarly, a person who lives in an environment that feeds their above faculties with nudity, pride, selfishness, greed for money, and anything opposed to godliness will have their life oriented towards just that which shapes their inner person. Put in the language of vocation, this can be best expressed by Pope Benedict XVI’s theme for the World day of Prayer for vocations of 2010: “Witness awakens vocations”, and the opposite is true: “counter witness kills vocations”. However, at the end of the day, whatever lifestyle a person lives, willing or not willing, life itself teaches lessons which are necessarily a reminder that whatever we are and have has a beginning, a source, God, to whom we ought continuously to turn to so as to find the right meaning in all that we are and possess.
It is not therefore by chance that Pope Francis chose the above theme for this year’s reflection by the synod of Bishops in October. Young people, being the future of the Church but at the same time the most vulnerable target of the Church’s enemies, need guidance and direction. In fact, the Pope invites all the Catholic fraternity, and indeed humanity at large, to ‘accompany youth in their existential path towards maturity through a process of discernment so they can discover their life goals and realize them with joy, opening themselves up to an encounter with God’ (National Catholic Reporter).
Good news is that God is always in control and working in us even when we seem not to see it. In every group of people, in a family, school, hospital or whichever workplace we happen to be, there is always an outstanding and special gift that God has given to each person which others do not have, that can always be a tool for discernment and a source of hope and joy for the human family. One person may have a charming smile, another a soul-soothing laughter; one may be a good listener, another a good speaker and so on, and all these are needed for responsible parenthood, priest hood, consecrated life and even the single state. Nevertheless, discernment must be done in order to discover not only in which state of life these gifts may best be made use of together with the other gifts a person has, but also where one may best be helped to grow in one’s weaknesses without ‘breaking down’, so to say.
Thus, rather than focusing on the overwhelmingly discouraging situation of our world, let us focus more on becoming aware of the gifts and talents that God has given to us and ask him to guide
us in using them humbly, joyfully and perseveringly, and help us to be open to learn from others and from life itself so that witnessing to his love for us by word and deed we may in turn help young people to discover the gifts and talents that God has given to them and accompany them in making choices that will bring these treasures to the right and permanent joy-rewarding use, for the service of God, in the married life, priesthood, consecrated life or the single state, according to the movements of the Holy Spirit and each person’s response.

 

 

BY AUGUSTINE EPIERU MCCJ

By combonischolasticatesa Posted in Home

COMMUNICATORS FOR MISSION

The media has a vital role in the prosecution of our mission, especially in promoting missionary animation and justice, peace and integrity of creation – a commitment that emerged only in the last years

In this text, I would like to state that our work in the media is “a precious inheritance,” from our Founder – a media-minded person – who availed himself of the means at his disposal to bring mission farther and reach virtually a greater number of people.

Comboni, a great communicator

St Daniel Comboni was a great communicator. He believed in the power of information and, all his life, he used his eloquent words – spoken and written. Whenever he was in Europe, usually to recover from his infirmities, he would not miss the opportunity to travel and meet as many collaborators, friends and benefactors as he could to inform them about the misfortunes of Africa, his tireless efforts to alleviate its misery, and to stir their faith and generosity. He even had programmed a trip to America in 1871 to ask for aid and for Black missionaries to help him. He was stopped by the Prefect of Propaganda Fide, Cardinal Barnabò, afraid that Comboni would channel, to Africa, funds that were sustaining the Roman offices.

Besides, he would use pen and paper – the means at his disposal in the XIX century, because the telegraph was invented only some years after his death – to promote mission awareness, make known his work in African soil, and raise funds to support his projects. Every day, he would write many and extensive letters in different languages. Let me to give just two examples. In May 1871, he confided to the Bishop of Verona, Msgr. Luigi de Canossa, that he had written 1,347 letters in the previous five months. In another letter, while talking about his multiple commitments, he mentioned that he had “more than 900 letters to write.” During his life, he wrote thousands of letters.

But his “lively and diligent correspondence with Europe” included many papers and magazines which multiplied with the spreading of the printing press after 1820. In a letter to the editor of the paper Libertà Cattolica, he stated: “I have to write all the time as a correspondent for 15 other German, French, English and American journals which send me fine sums of money. In Italy, I have relations with nearly all the Catholic papers … as well as my own Annali del Buon Pastore in Verona, which is a quarterly.” The latter became the prestigious Comboni magazine Nigrizia. Its first issue came out in 1872 and was the first of the Comboni magazines which define also our way of doing mission.

Comboni had an encyclopedic knowledge and was interested in all matters pertaining to Africa – people and their vicissitudes, history, geography, fauna, flora, discoveries, exploratory expeditions, customs and culture, trade, development… He wrote chronicles about his trips, ethnographic, geographic and biographic articles, historical essays and, especially, annual reports about the progress of his mission and asked for prayers and financial aid. It seems he believed in the power of communication as much as in the power of prayer.

In addition to writing, he read and subscribed to a great number of Italian, German, French and English periodicals, especially, Catholic papers. The reason he gave was: “because I want the Institutes and the many establishments I direct to think properly today, and I thank God that they all do.” In his Writings, he mentioned more than 40 papers and magazines. One wonders how, in the middle of his strenuous labors, exhausting trips through sickening swamps and scorching deserts, he could still have time to read and write so much.

The means of transportation then were the camel and the steamer. One can only imagine how the great mission animator, Daniel Comboni, would use modern means of communication, especially phone and Internet, to communicate in real time and how he would put electronic media at the service of mission promotion and evangelization!

An unavoidable challenge

Mission is communication – mainly of our perception and experience of God. Besides, we communicate what we are, the experiences we make, the work we do. There’s no communication without contents – otherwise, that is pure entertainment! The missionary is a communicator. The quality of his communication depends on the quality of his experience. The words may be poor and the technique may be inadequate, but the message would certainly get across.

On the other hand, communication is mission. The media are simply a tool – ever more indispensable and precious. Our mission is a source of beautiful stories – or should be – with which we touch people and help to create a better world. Some involvement in the social media (Facebook, Twitter, etc.) is not enough. Besides, we should remember that our more or less sophisticated gadgets (cell phones, computers and cameras) should not be so much for personal enjoyment but for the service of mission. 

The Congregation’s involvement in the media – “a precious heritage” – is faltering. In the 60s, we were ahead of times in missionary animation (using slides and Super 8 projector machines); today, we are clearly behind the times. The world evolved but we didn’t. More and more, we find it difficult even to keep the existing magazines. Not enough personnel have been prepared for the job, not mentioning the challenges of the new media. The shrinking personnel calls for strategic decisions in key sectors, such as in this multi-faceted areopagus of the mass media.

News – more than any other journalistic genre and in another context, sermons – have the power to change people’s way of thinking and mobilize their will to do good. Therefore, it is not easy to understand the Congregation’s reluctance in committing more people and resources to the media sector. Surely, our mission at the service of the Good News of Jesus deserves much more courage and dedication.

BY FR. JOSEPH REBELO COMBONI MISSIONARY

By combonischolasticatesa Posted in Home

WHAT A JOY TO BE RECEIVED !

Receptivity and hospitality are essential values for a community.  On the 30th of August 2017 six of us {new brothers} were officially received at St. Daniel Comboni Scholasticate Pietermaritzburg. It was a joy filed occasion for all of us, first and foremost to witness the Comboni community as a cenacle of apostles;living together not in isolation. Secondly, to inspire each other with God given gifts as to witness the love of God to each other. Our refectory was filled with music, jokes and jubilation. It was a wonderful and indeed a meaningful day; full of sharing, nourishment and inspiring moments after meals and the Eucharistic celebration.

 

What a joy to be received by others

What a joy to be integrated in the community

What a joy I say!

Again what a joy to be awaited for!

 

It is like a bridegroom waiting his lover

Without knowing where she will come from!

He remains in his room waiting!

Hoping to realize a wonderful visit

 

Everywhere he sees policemen

Walking, walking carefully

To see what happens to others

Fear! For the interruption of the visit

 

At a moment, a boy is ready!

And he is like watchmen

Opening his eyes to see the world

That he may be alert, suddenly he sees full light!

BY SCH. MUMBERE   KAPITULA MUYISA

 

By combonischolasticatesa Posted in Home